Academia

On the minor agonies & ecstasies of editing and being edited

pillow book-sei shonagonLast night, I finished a third and (hopefully – barring minor skims) final major read through/edit job on a friend’s manuscript. I’ve been a little surprised with myself: it’s been a rather emotional process, and I’m not even invested in it beyond investment in the person who’s written it. It won’t go on my CV, and it’s not like this is the project of a grad school friend, which I’ve watched from its inception. I came in at the point at which it was mostly done, marked things up, asked stupid questions, dispensed advice (as if I knew what I was talking about), wrote “clunky” a lot in the margins, and stole the techniques of my advisors, when they reminded me I was being repetitive in my prose. I frequently felt bad he was stuck with me as an editor, she of stupid questions – I could see parallels to my own academic universe, and ferried loads of books over to him (“Cite this! Look at that! This is a really important book, what do you mean you’ve never heard of it?”), but couldn’t comment much on content beyond my initial reactions (I was terribly pleased with myself upon catching a typo relating to the Crimean War: about the extent of my abilities when it comes to Russian or Ottoman history). Oh, I like this. How interesting. Reminds me of X. I’m confused. Don’t assume your readers know as much as you. I only watched the last part of the process – cleaning up a mostly final draft, being offered a contract by a press, getting edits back from the copy editor. It’s been terribly instructive, as I start plinking away at my own nascent manuscript, waiting until I’m hopefully in the same final throes.

This process of editing – this particular round, which was on a pretty tight deadline for both of us, and the stakes seemed higher than ever because it all seems so final (I assume once this version gets shipped off, that’s more or less it: what you see is what you get in hardback) – has been difficult, and made me ponder my own work and working patterns. I don’t take criticism well, by which I mean I usually want to throw up before, during, and after reading it. It’s not that I don’t like getting feedback on my work, or that I don’t incorporate ideas (indeed, I often find it difficult not to attempt a fix on all the problems reviewers point out; I want to answer all the questions – even the big broad meandering ones, not really designed to be answered so much as point towards future research possibilities – they pose). But I often read reviews with my fingers splayed over my eyes – so I can cover them if the sinking feeling in my stomach gets too much to bear. This past year, I served as a referee for journal articles for the first time, and I tried to be so very careful in my comments and critiques. But with someone I know well (or at least, better than the anonymous-to-me author of a journal article), with my pen at the ready – and knowing I have the possibility of (as we usually do) flipping through it and boiling down my main points in person – I am much less restrained. “You’re doing it again!!” I’d write in response to some individual quirk of prose that had driven me crazy on previous drafts.

Why is this here? What does this mean? Footnotes 24 and 25 are missing. This is muddled. This should be moved to your conclusion. Move this to chapter 2. Clunky. Awkward. Rephrase. Awk. What? Weird phrase. I don’t agree with your terminology. Clarify. Confusing. I don’t understand.

Things I had perhaps thought of when reading those anonymized journal articles, but wrote carefully crafted narratives – utilizing the general formula many of us try to deploy with our students, say something good, say something critical, write how they can improve next time – to counteract; narratives that softened the blow of the criticism, of that final line saying revise and resubmit, or anything less than an enthusiastic accept for publication.

My friend called the other night, right after I’d finished reading a chapter that he’d told me he’d improved greatly after a lot of work, and the conversation seemed to go something like this:

“Hey, what’s up? What’re you into?”

“YOUR MANUSCRIPT IS AWFUL, AND I AM GOING TO EXPLAIN WHY IN EXCRUCIATING DETAIL.”

Of course, I didn’t actually say that (nor did I think it). He sounded tired, and a bit defeated, and I wondered if I should’ve just burbled pleasantries about all the things I liked at him. After we hung up, I sat and stared at my lap desk, with a manuscript – the written embodiment of years and years and years of work and sweat and tears and research and hopes and all sorts of things – spread over it, marked up with cranberry ink, and thought about all those times I had read comments on my work, from the advisors I both adored and was terrified of, from between splayed fingers.

❖

My undergrad mentor has, as I’ve explained, been a veritable font of wisdom from the first years of our acquaintance (about a decade ago, which seems crazy!) to the present. Her advice and commentary while I was in grad school always came with an extra bit of weight attached to it: we went through the same PhD program. Especially in times of crisis, it can be terribly comforting to hear from someone who’s been right where you were (literally! In the same seminar room!); someone who comes in with a certain specific perspective, not simply generalized from their experience at a different institution, with different advisors. It’s pretty rare, even in the small world subfields of disciplines can be, and it was a great comfort for me, a champion worrier.

At some point after my second year, I was grousing generally about the program and where I thought I fit into it, wondering why – despite working my tail off and making some real improvement after my first year! – it seemed like there was always something else to fix, something else to do (that I wasn’t doing), and nothing ever seemed to be good enough to garner a (desperately wished for) intellectual pat on the head. She told me something I now tell my own students: there comes a point in life where you won’t have anyone – no advisors, no fellow grads (who read your work because they have to, it’s part of seminar) – reading your stuff, giving you feedback (good and bad), and being generally invested in making you the best you can be, from the earliest days of a project. So enjoy it while it lasts; also remember that you’re going to have to rely on yourself in the future, without the protective casing of seminar. And so those years of “never being good enough” are actually good training for taking a critical look at your own work, in the absence of a room full of smart people looking at it for and with you. In academia, sure, you wind up with external reviewers, or anonymous reviewers, for this that and the other (and even the anonymous ones may, in fact, know who you are, and you may, in fact, be able to figure out who they are), and you’re generally getting feedback on your work at a certain point. But this is very different than working through the early drafts with not just luminaries in your field reading them (as your advisor – someone invested in your success), but six or seven or eight other people who are in the trenches with you.

I spent my first year and a half of grad school on heightened alert, my already defensive tendencies magnified by my fear, anxiety, and shame about being the worst grad student ever (in retrospect, I was certainly not “the worst ever,” but I was still pretty damn bad on most counts). It made the peer review section of our research seminar excruciating. I was essentially told by an advisor to knock it off; that I was smart, and probably had a future, if I stopped shooting myself in the foot by being reactive and defensive. So my second year, I tried really, really hard just to be open to those sessions, not take critiques of my work as a critique of my considerable failings as an academic and human being, and soak up all those comments. The product of that was quite good, my first foray into Li Huiniang. I still hear one of my advisors saying – in response to a first or second draft of some section – “You write like you speak – stream of consciousness!” when I’m writing. That comment didn’t fundamentally alter the way I work – my early drafts are almost always waterfalls of prose and it’s just the best and easiest way for me to work, to at least start getting ideas down – but I hear that comment when I’m editing, too. I internalized all those comments, the years of hearing feedback from known, trusted people who knew my work (and more importantly, knew me), and can generally apply it to my solitary editing activities. But I do miss those voices, and the process of sitting around our familiar table (where it seems I spent so much of my twenties; certainly spent a lot of time growing up).

❖

BerlinThe process of writing a dissertation is the first exercise in that lonely world of going it (mostly) alone, albeit with the safety net of advisors and committee. But a lot of us wind up far afield from the physical location of our grad school, and it can be isolating – the three years of being a PhD candidate were pretty miserable for me, and a lot of it boiled down to being lonely and wanting people to talk to about my work on the level I was used to from coursework. I was (and am) lucky for having a friend (also far afield from her grad school & cohort) who has been the world’s best editor. I’m pretty sure she knows my work better than I do, or can at least articulate it better!

I went to visit her in Berlin a few summers ago, and had a week of glorious weather and very long walks (she is a marathon runner; I am chubby and out of shape, but love to walk and walk and walk, especially in beautiful places like Berlin’s Tiergarten). We did a lot of walking and a lot of talking and enjoyed each other’s company; it was also good for my work. And, in a period where I routinely went weeks without leaving the house, she was my lifeline to some semblance of sanity, and also my faithful critic and conscientious editor, albeit on Skype (the Tiergarten was preferable, but one takes what one can get). She didn’t just get a singular sentence of thanks in the dedication section of my dissertation, she got a whole paragraph on my thankfulness for her work on my behalf, and the fact she exists in my life, and those times spent in the Shanghai Municipal Archives, and that we had a really wonderful golden week of walking and talking and drinking Weissbier and eating cassis sorbet, and how much I wished we could do that more often.

❖

I talked recently with another friend about the necessity of doing things without the expectation of something in return right now (what we term “service” in the Ivory Tower). I noted I’d been thinking about it while doing this editing, and some other things this summer and over the course of this past year. I’m probably a bit too quick to say yes to things that don’t even earn me a line on my CV or on my annual review like “service,” and all those articles on the Chronicle about life as a woman in academia make me think sometimes that maybe I’m falling into that trap. But I have a hard time being extremely protective of my time – I am protective enough, but I also know myself well enough at this point to know that locking myself away with no distractions generally leaves me staring at blank walls, blank Word docs – in short, not being particularly productive despite shuffling everything off my plate. It seems that people are constantly telling me to shuffle more and more off, to focus, focus, focus!, and all I can think is how boring that would be, and how lonely, and I already went through that with the dissertation, and I think another round of that misery might well kill me.

And really, when I total up the time I spend on those minor things – saying to a colleague, “Yes, I’ll help you set up your website,” for instance – or even more major things, like “Yes, I’ll read your manuscript,” they don’t really take up that much time. I’ve poured a lot of effort into this final draft because I care about the person who wrote it, and want the final work to be the best it can be for his sake; but I’ve also dedicated so much time to it because it’s summer, and I’m flitting from task to task in any case, and I can afford to pour six hours a day into combing through prose. There’s a fixed deadline in sight; this won’t go on forever; and it would be horrendously selfish of me to say “Do it yourself.”

I don’t think saying “Yes, I’ll read your manuscript on a subject I know nothing about” last November was a sign of being saddled with or internalizing certain expectations that come with being a female academic (that we’ll be nurturing and helpful, for instance); it was more that I understand the value of having someone read your work and give you feedback. It was a kind thing to do, and I suppose it was a generous thing to do; but I’ve benefited from having people do the same for me, and it didn’t really occur to me to say no. I generally assume people will approach my requests in something of the same manner. And if they don’t – well, I know to dial back the amount of effort I’m willing to put in for them.

And I think now that even the cranky marginalia is a generous thing, possibly the most generous thing: I realize now, in a way that I didn’t then, that those years of critique, the underlined sections letting me know just how clunky my prose was, the skeptical looks when I was explaining some half-baked thesis, came from a place of really caring about my work. And in some respects, represented a certain amount of belief in my talent and potential: the path of least resistance when editing is the intellectual pat on the head, the “Yes, yes, it’s fine, fine.” But that, of course, is not what leads to any measurable improvement. And I’m very grateful for all the people over the years who have read my work with a critical eye; I hear their comments in my head now, and it makes my work – done now in a much more independent manner – better.

When I hit the last page of the conclusion, I wrote, feeling plucky and pleased with myself for having gotten through the whole thing in pretty good time:

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What I maybe should’ve written was what a good book it is (despite my exasperated comments), and how I think it’s an important book, and how I hope people outside of his specialties will read it, and that I think he’s a brilliant person doing pretty singular stuff. But though all of that is true, I think my cranky marginalia is probably a better mark of the esteem in which I hold it: it’s more effort than the platitudes, true as they are.

It took me a long time to learn that. I was tickled when he told me, working on a previous draft, that he could anticipate my response: just like I can hear my advisors and professors and fellow grad students and Amanda! The fact that I carry those voices with me, all those comments written over the years, means that people cared enough about me and my work to want to make it better. It was a gift of a very particular sort, and perhaps not as immediately satisfying as concrete affirmations of my value, but irreplaceable: one of relative self-sufficiency in taking my work and making it the best it can be. Working in isolation, yet not. It’s one I’m immensely grateful for, and one I try – and largely succeed, I hope – to pay forward.

A Long Time Ago in a China Far, Far Away …

A few of my lianhuanhua (the Li Huiniang - a reprint - is unusually large)

A few of my lianhuanhua (Li Huiniang – a reprint – is unusually large)

As much as I don’t miss large swaths of life in China, I do look longingly at kongfz.com, the world’s best secondhand book website, and remember with pleasure being able to purchase a lot of sources and other bits of historical detritus with a minimum of effort. These days, getting ahold of things that catch my intellectual fancy requires contacting several friends, a good bit of guilt on my part for imposing, a wait of months, shuffling money in between international bank accounts, etc. And in addition to online book shopping, there’s a lot of other places to buy secondhand books and other types of sources – places like flea markets (which have proven to be a real boon for a number of PRC historians – documents that seem like they ought to be in an archive, and sometimes were previously in the hands of work units or other official places, sometimes show up) and book fairs. In Shanghai, the Confucian temple – Wen Miao 文庙 – is a beautiful, tranquil gem in the middle of an enormous, bustling city; it also happens to host a nice book fair each week. The sellers, spreading out on tables and on blankets, have everything – from foreign language books, to text books, to expensive coffee table art books, to generic publications of a more recent vintage, to old things of many types.

In addition to owning a lot of 1950s and 1960s publications of various stripes, I have a small collection of lianhuanhua 连环画, picture storybooks, or comic books (though they’re a different format than the ones commonly seen in the West). They are readily available, and at the Wen Miao, several sellers had heaps and heaps of them every time I went. They tend to be cheap – with a few exceptions, Cultural Revolution-era ones being rather desirable and thus, more expensive – and tiny, and come in a pretty diverse variety of topics. I collect ones related to opera, of which there are a great many. Some of them are actually quite beautifully done – I have a few versions of Li Huiniang 李慧娘, one in particular has drawings that are lovely and evocative. Sometimes, popular movies would receive the lianhuanhua treatment, with the text illustrated by movie stills. These I find much less interesting than their drawn companions, but does indicate something about the relative reach of certain kinds of films.

LHN1

LHN2

They don’t really have anything to do with my research, but it’s interesting to see how different stories have been interpreted, which stories have been popular over the years, and so on. I don’t go out of my way to acquire them (unless they are related specifically to one of the few plays I pay a lot of attention to), but at the Wen Miao, it was easy to buy them by the handful. Once, a seller who queried me about what I was looking for in somewhat halting English reacted with surprise when I responded in Chinese that I was looking for opera lianhuanhua, especially anything with ghosts. He dragged a few things out (most of which I bought), then pointed to another one, which was neither opera nor ghost related.

It was Star Wars. In lianhuanhua form. From 1980. It was simply so incongruous I couldn’t leave it behind. It also cost about a dollar (which is one reason I’m not terribly discerning with what lianhuanhua I pick up on whims!).

SW1

I’m always very interested in how culture circulates and changes through time and space – although my current research focuses on culture being reiterated and refashioned over time, more simultaneous instances are also of great interest to me (if not quite an issue with 16th c. Chinese ghost plays). I suppose one of the defining features of modern Chinese cultural production (or perceptions of it, at least) is rather rampant IP violations. But at the same time people are amazed by the speed with which Chinese pirates hop on all sorts of (re)production, I think we often forget how quickly culture circulated before the internet. My students, for instance, are often surprised to discover how hip audiences in Shanghai were to Western films in the 1920s and 1930s, or music; and how these things flowed back and forth across the Pacific. Considering the delay in getting from point A to point B in an era where air travel – never mind the internet – was not the primary way of moving people and goods, it’s really pretty impressive.

So it shouldn’t be a surprise that in 1980, an enterprising press in Guangzhou put together a lianhuanhua of a popular Western movie – one that had come out three years before in the US, and a year after that in Hong Kong (my guess as to where the “libretto” and stills, etc. came from: it seems pretty obvious from the drawings that the artists weren’t always working from an actual film, or really much at all). But we’re very accustomed to thinking of China at this point-or-slightly-before as being so very cut off from outside influences. And it’s true to some degree, the Cultural Revolution had just ended in 1976, shortly after Mao’s death, and China was culturally isolated (from Hollywood, at least) in a way it hadn’t been in, say, the 1930s.  So I admit that Star Wars popping up amidst the classical tales and stories of brave revolutionaries did surprise me a little bit, and I’m supposed to know better! But one presumes this wasn’t exactly the sort of thing Deng Xiaoping was really gunning for with reform and opening (gaige kaifang 改革开放).

The actual lianhuanhua is a fascinating document, with weird bits sticking out here and there; but it’s also a fanciful imagining (I think) of American – or generalized Western – life, especially evident in the dinner scene where a duck (?) is being stuck into a toaster oven (!) & the table has not only a little hot plate, but a crockpot (or rice cooker) there, too. The artist also makes some amusing flubs – Chewbacca appears in some scenes in a relatively credible way, in others looking like an outtake from Planet of the Apes. It also often looks like something out of a Cold War-era propaganda poster, at least where the details are concerned. Were the actors really garbed in Soviet looking space suits? Was Darth Vader really pacing before a map bearing the location of the Kennedy Space Center?

Screen Shot 2014-05-20 at 5.04.55 PM Screen Shot 2014-05-20 at 5.05.09 PM

I was reorganizing my bookshelves the other day and found part of my lianhuanhua stash, this little gem among them – I posted a few pictures on Twitter & Facebook, and a couple of people there begged me to put up the whole thing, so here it is. I just got a Doxie Flip scanner, since I realized (during the same bookshelf organizing session that turned up Xingqiu dazhan) that a lot of my precious 1950s and 1960s publications are disintegrating (they are usually quite tiny – about postcard sized – so hauling out my big flatbed scanner seems like kind of a waste) & I should digitize them posthaste, which made it easy to scan this sucker, too. As a bonus, Doxie has one of the best, most user-friendly scanning interfaces ever – including a nice stitch function, which I made good use of – so while it took me a bit of time to put together the scans, it was a smooth process (Doxie also has amazing customer service – a few months ago, I whined on Twitter about my relatively young Doxie One workhorse crapping out & they sent me a brand new one right away – for free!). Click below for the PDF scans (broken into 4 sections)

星球大战1 星球大战2 星球大战3 星球大战4

I’ve also written some extended thoughts on the post-Cultural Revolution cultural context of “rebel force vs. tyrannical empire.”

(Brendan O’Kane also kindly cleaned up & OCR’d my scans – there’s some loss of detail, but it’s a much smaller & more manageable package - which can be found on his site)

As a further update, some people have dug up other Chinese versions, linked to in this lengthy forum post. It looks like this 1980 version is pretty competent artistically, all things considered!

Susan Fernsebner, a fellow Chinese historian, put up some related musings on vintage science fiction covers.

Nick Stember, a grad student at UBC, has put together a fantastic post: Chinese Lianhuanhua: A Century of Pirated Movies. Nick is also posting a full English translation of the comic over at his website – Part 1; part 2; part 3; part 4

Jeremy Blum of the South China Morning Post also did an article on lianhuanhua – this one in particular.

We’re also on io9! … And the Hollywood Reporter. And Rolling Stone. And the BBC.  And a lot of other places, including (paper) newspapers! Who knew a humble shanghai Chinese comic book would get so much attention?

春感: Spring feelings

Bozeman sunriseLately, I’ve been finding old friends reinvigorated: never before have I understood some of my favorite poems as I do now. I’m mostly talking silly stuff – my favorite Chinese poet, Xu Can 徐灿, has a short poem (“Yi Qin e: Spring feelings, matching Su’an’s rhymes” 忆秦娥·春感次素庵韵), which, while not one of my favorite-favorites of hers, succinctly captures spring in Montana (well, a few lines of it, at least):

Spring –
Yesterday, it looked like rain, but today it snowed.
Today it snowed,
And half a spring’s perfumed warmth
was thrown away.

(春时节,昨朝似雨今朝雪。今朝雪,半春香暖,竟成抛撇。)

Not bad, considering she’s Chinese & has been dead since the 17th century! 

As I write this, we have snow on the ground (which one hopes will melt by the afternoon), which came on the heels a few days of clouds and rain, following of a week of sunshine and warmth. But the weather comes in turns, and though everyone promises that summer in Bozeman is “glorious,” it does seem like we’ll never quite get there.

An apt parallel, I guess, to a year that has found me generally feeling a bit unsettled as things change from day to day. I remarked recently that my first year as faculty was a lot less stressful than my first year of grad school, much to my surprise (and delight), but it’s certainly had its fair share of awful moments & I’ve had periods of feeling extraordinarily overwhelmed. I’ve never considered myself one of those innately gifted teachers – I had friends in grad school that were real naturals (and I studied under one, for that matter), so I’ve seen it in action – and having teaching as my primary raison d’être has been a struggle at times. At the same time, I was so incredibly burned out after finishing the dissertation last July – the mere idea of digging back into it was enough to send me into fits.

I’ve been working on my dissertation project in some iteration or another since my second year of grad school: my second year, I wrote the paper that formed the basis for the bigger work (and it was fun, partially because the paper seemed to largely write itself; also because the topic felt new and fresh, because it was). My third year saw the stress of applying for dissertation fellowships and trying to plan for a year without knowing whether or not I was going to have funding for it (in the end, I was awarded a Fulbright-Hays, and all was well); fourth year, spent in China researching; fifth year was a bit of a wash in terms of progress, but I needed a break after a year of relative misery and panic; sixth was spent applying for jobs, getting a job, then frantically finishing off the dissertation for a late July defense. And then, two weeks after that, I moved; and then, two weeks after that, I started my first faculty job; and here we are.

My first six months, I couldn’t bear to look at the diss; when I did, it hurt – I couldn’t believe I’d spent so much of my life on something so awful (and the typos! My god, the typos), and the idea of trying to turn it into a monograph – never mind having to pitch it to people at reputable presses – was incredibly demoralizing. I spent more than one night weeping over my failures as an academic. But it was burnout speaking. I’ve spent the past year fretting about teaching, getting used to committee work, going to conferences (discussing things not directly tied to the diss); I’ve also – for the first time in years – taken pleasure in reading, and while I’m still not up to tackling most fiction, have been cheerfully motoring through monographs (most of them related to my research in some way).

One of my strengths as an academic is also one of my weaknesses – I am bad at putting blinkers on and drilling down into my topic. I’ve watched friends who can pursue research topics with single minded devotion, but I am happiest when I’m doing a bit of this, that, and the other (my research tends to reflect this, I think: my dissertation is a bit of a hodgepodge of things I found interesting, and which do fit together, but perhaps not as seamlessly as if I had just picked one thing to focus on). But I like reading widely & outside of my field; it’s good for my writing & good for my thinking. I spent a rather significant amount of time this year helping a friend with his monograph, and while part of it came from my usually hidden people-pleasing nature that sometimes rears its ugly head (“Well, you need help & I can help, so I will – and I’ll be the best damn helper ever”), it was partially selfish: it gave me time to sit and think and reflect on my own work. I don’t do well in isolation, and my work suffers when I am struggling with it alone.

So it’s been good to be doing other things, and reading other things – I treated myself to a subscription of the New York Review of Books, and have been catching up on an incredible backlog of other reading. I’ve trotted through some old dance criticism; one of the few things I desperately miss about living in a major metropolitan area is the ballet (even in southern California, not known as a hotbed of great dance, I managed to catch several programs a year, split between the Los Angeles Ballet & the City Ballet of San Diego; I once saw Balanchine’s Apollo (talk about inspiration!) at a matinee before skipping out on the rest of the program to finish writing a paper, a magnificent early afternoon diversion that would be impossible here in Montana). More than that, good dance writing is a supremely difficult task & I love going through the NYRB and New Yorker archives, as well as collections like Arlene Croce’s Writing in the Dark, Dancing in the New Yorker. It’s inspiring in a different sort of way than reading interesting academic work. How to distill dance – the most fleeting of art forms – into the written word? Not so different a task, I think, from trying to bring things alive as a historian.

I read a nice bit in a Joan Acocella review of the Mariinsky performing Balanchine, and I think her concluding observations apply – in part – to those of us doing different kinds of creative production, and summed up why I’m slowly coming to terms with the relative dilettantism of my intellectual life:

What I admired so much about the Kirov’s “Jewels,” though, was how the dancers didn’t just bring themselves into line with it but brought it into line with them. Performing artists cannot do what is not, somehow, natural to them. When Pushkin, in “Eugene Onegin,” absorbed Byron, and when Dostoyevsky devoured Dickens, they didn’t give us Byron and Dickens. They gave us themselves, warmed by those fires. Likewise the Kirov dancers with Balanchine. They will learn from him, but they have their own virtues, which they are lending to him, and so, if all goes well, they will enter the twentieth century—forget the twenty-first—with the help of their great St. Petersburg colleague.1

I’m looking forward to a summer of working, and playing – really playing – with the dissertation and my sources, and reading, and working on next year’s classes. Since it’s late April & there’s snow on the ground, I need to be warmed by something. For the first time in years, I’ll have the luxury of a summer to prepare for the year ahead; I’m looking forward to stretching out mentally and being able to be a bit languorous. There are certainly worse natural settings for it, to be sure.

Easter

Show 1 footnote

  1. Joan Acocella, “A Tale of Three Cities: The Kirov does ‘Jewels,'” The New Yorker, 22 July 2002

A Supposedly Fun Thing I’ll [Probably] Do Again

Back in my second year of grad school, Ian Bogost encouraged me to apply to the world’s most insane sounding conference (or at least, the most insane sounding conference I had ever heard of): Foundations of Digital Games 2009, which wasn’t just outside of my area in a variety of ways (my only credibility vis-à-vis “game studies” of any stripe was, of course, my time at Kotaku), but on a cruise ship. And not just any cruise ship, it was on a Disney cruise ship.  The professor who wrote me a letter of recommendation for the doctoral consortium kept saying ‘This is a boondoggle!’ When I found myself dressed up for the ship’s ‘pirate night’ – alongside some academic luminaries – I could see his point. But it was my first game studies conference & I had a really splendid time meeting a lot of people doing very interesting work (I also wrote a large swath of my Li Huiniang paper – which was eventually published in Modern Chinese Literature & Culture – on the sun deck).

Actually, FDG is a serious conference – particularly  strong in technical areas that I don’t understand – it just happens to have a unique setting. People’s response when I tell them about it is either “That sounds horrific!” or “That sounds amazing!” It’s a combination of both – I really like the fact that everyone’s trapped on a boat together, but I’m not much for cruise ships. I don’t get the appeal, and find the whole non-conference portion of events kind of traumatic (the exception this year: sitting in the cantilevered hot tubs after dinner, when the upper deck was largely deserted). There’s a wonderful essay by David Foster Wallace entitled “A Supposedly Fun Thing I’ll Never Do Again,” which sums up my feelings on cruises-for-pleasure:

There is something about a mass-market Luxury Cruise that’s unbearably sad. Like most unbearably sad things, it seems incredibly elusive and complex in its causes and simple in its effect: on board the Nadir – especially at night, when all the ship’s structured fun and reassurances and gaiety-noise ceased – I felt despair.

Despite the essay being nearly 20 years old, the mass-market Luxury Cruise seems to have changed little, and Wallace’s observations are frighteningly on point – and frighteningly funny. Further, I spent a fair amount of time sitting on Deck 4, away from the craziness of the upper decks, reading War & Peace, which also probably goes a long way in explaining why the idea of a mass “luxury” cruise for pleasure fills me with terror. Boat-induced despair aside, I really enjoy FDG, even though (or because?) it’s a conference largely outside of my wheel house .

Anyway, my professor wasn’t the only one to say “You’re going WHERE? For a CONFERENCE? And you expect me to believe this is legitimate?” (as I discovered when trying to register for this year’s conference & my university purchasing card blocked it – necessitating a call to the accounting office saying it really was a legitimate conference & I wasn’t just trying to use university money to pay for a mid-semester vacation). The past four years, FDG has been off the boat & I’ve been busy enough with other stuff that I haven’t been tempted to apply (though it was in some very nice locales), but I looked with some longing at the CFP when it came out this year: it was back on the boat (though not a Disney boat)! I haven’t been terribly productive this year research-wise & whipping up abstracts has been like pulling teeth with pliers sans anesthesia, so I forgot about FDG for a while, since it is a more technically-oriented conference & I figured my abstract on soft censorship in the PRC would probably be better received at DiGRA.

But a bit before proposals were due, Ian once again suggested I apply, though this time with a panel – something Asia-focused. I roped in William Huber (currently a lecturer at Abertay University), an old friend from grad school, who then roped in Mia Consalvo (Canada Research Chair in Game Studies & Design at Concordia University), for a panel on “game studies and area studies.” Both William & Mia have research interests in Japan, and I, of course, am a Chinese historian; Wm. and I have spent a lot of time over the years chattering about the crossover between the two fields – how can people like me do a better job with games? How can games people do a better job with topics based in (or strongly connected to) Asia? And why should we care? We each have our happy little academic homes; who cares if area studies people do a lousy job with games & game studies people often do a lousy job putting some topics in a broader context? I was grousing about putting the abstract together to a friend, also an area studies person, who said, “Well of course you’re having trouble putting together an abstract – it sounds ridiculous. What could area studies possibly learn from game studies!”  I bit my tongue from elaborating on my experiences leading students through monographs this semester that have illustrated the weakness on both sides. If nothing else, the frustration of teaching with this stuff has heightened my sense that both sides have something to learn from the other (never mind having spent a couple of years motoring around on the edges of academic fields thinking how I could combine two interests into one satisfying whole).

One thing that area studies people love to do is critique area studies. Certainly, there are a lot of problems with such a “meta-discipline” (too many to rehash here), and there’s a lot to be said for the attempts to get out of an area studies, nation-based paradigm. On the other hand, there’s something to be said for the general foundation area studies at least purports to demand: linguistic competence, grounding in history, and the umbrella nature of bringing together scholars in a variety of fields to research X. Yes, the “long-term view” has often caused a lot of problems (mod theory, anyone?), but there is a long-term view.

Yellow MusicGames are interesting to plonk down in this context, because we treat them very differently than, say, Chinese opera: they’re global in a way a lot of other cultural products aren’t, almost from their inception. In Yellow Music, Andrew Jones discusses the circulation of jazz (and technology) in a way that’s resonated strongly with me over the years (in a monograph that has the hands-down best conceptual use of “colonial modernity” I’ve ever come across). He notes that one African- American’s account of the Chinese jazz age of 1930’s Shanghai “alerts us to the folly of trying to understand Chinese jazz as an example of Western influence on Chinese musical forms. Nor can the ‘Chinese’ in ‘Chinese jazz’ be relegated to the realm of the merely adjectival ….” He further notes that we must “look at the ways in which both (and indeed all) parties have been and continue to be inextricably bound up in a larger and infinitely more complex process.” While we sometimes append some sort of national marker to games (the ‘Japanese’ in JRPGs springs to mind here), we frequently don’t – often because national origins are obscured through translation and localization, and a rather interesting process of naturalization.

So, for those of us who came up through an area studies framework, games provide a possibility of escape from national boundaries. And if you tend towards studying things that hold, perhaps, limited enchantment for those outside a really narrow circle of academics, the idea of studying something that can find a comfortable home in multiple areas, of interest to many kinds of people, can be intriguing indeed. At the same time, the type of studies that currently exist (I think here particularly of Anne Allison’s work on Pokémon) can often look a bit off-kilter to people who play games (to say nothing of people working in game studies “proper”). So, the lessons of game studies for the stodgy old formation of area studies are two-fold, at least: (1) a way to get out of nation-state centered narratives; (2) ways to deal with games (and other “new media”).  I’ve fielded a couple of questions recently regarding histories of (analog) games in China & I’ve found myself reiterating the fact that there just isn’t much out there, even on important games like weiqi and mahjong. While we were taking in the sea air on my beloved Deck 4, Wm. asked what a ludologically-focused history of weiqi would look like – I said one probably wasn’t possible based on the written evidence left behind (the best “games” paper I’ve read on pre-20th century history of Chinese games is actually very philological in nature – requiring some serious classical Chinese chops), but it sure would be interesting to see a collaboration between a game studies scholar & someone more ensconced in literary or historical studies of area X.

Since this was a game studies(ish) conference, what game studies can get from looking towards another, older “meta-discipline” is the topic we focused more on. Mia told an interesting story about being invited to speak on Japanese videogames at a conferenced focused on Japan – not games – and being on a panel with people working on Noh drama, textile production, etc. She said she felt weird to be on a panel with these other scholars, but at the same time, it was elucidating in underscoring that all of these people – working on very diverse topics – felt part of the same fabric, so to speak.

Some of this is a question of focus – my fundamental object of study is China (how’s that for an area studies mindset?); I’m interested in games culture and games history for their own sakes, but in doing my own work, I am (at the moment) more interested in what games tell me about China, not what Chinese games tell me about games. For the majority of people working in game studies, their fundamental object of study is games. But Anne Allison’s work on Pokémon would’ve been improved had she had a better foundation in straight-up “history of videogames”; other work on the game studies side would be improved if there was a better foundation in historical, anthropological, sociological studies coming from the area studies ghetto. For me, this segues into my general wish for better cultural histories of game(s) culture(s) – I get frustrated with histories that don’t nestle themselves into the bigger fabric of non-games related subjects. 

There’s no point in talking about what the “perfect” scholar would look like – rather, the discussion to continue having is how we can bridge the gap between two sets of researchers separated by a common object of study (games). Game studies is on the whole a lot more open to collaborative research than my home discipline, and it seems a sensible place to start. I heard some scattered chatter about the problem of people coming from “outside” fields and getting rejected for conference after conference, even though they’re doing the kind of work that a lot of people in game studies would appreciate. I’ve been pretty lucky thus far in applying to game studies conferences (my first rejection came from a very properly game studies topic!), but the field can sometimes feel a little closed to outsiders. Silly sounding things like abstract formatting, or CFPs that emphasize “quantitative” research (which I’ve been told is code for “we expect some rigor!”; but for me – who does not, has never done, will never do research that could be classed as “quantitative” – it can be demoralizing, a “we don’t want your kind here” sign, even if that isn’t true) can be really off-putting for someone coming from the outside. I don’t mind learning how to write new kinds of abstracts, or present my work in a different manner; but I do mind things that seem to signal my kind of work isn’t wanted, period, full-stop.

I had just been at AAS prior to FDG, and I love having a well-feathered, comfortable nest of Asianists to flee to once a year (so I understanding being protective of one’s comfortable academic/intellectual space – it’s valuable and necessary) – but it would be really, really nice (for both fields) to see more representation of games scholars at places like AAS, and more people from boring old disciplines at places like FDG and DiGRA. I derive a certain amount of enjoyment from being a Really Odd One Out at places like FDG – I had an amazing epiphany about my dissertation/manuscript over the last dinner at FDG, and part of the reason for that is I’m forced to get out of my familiar sinological/historical happy place – but as Wm. said, “This field can feel very small at times.”

In any case, I wish I had sat down immediately following our panel to scribble down some thoughts (alas, Tolstoy’s “rollicking rom-com” & the view from Deck 4 were calling my name) – it was a nice discussion, and one I was glad to be part of (thanks, Ian). Hopefully it’s one that we can continue. Maybe even on a cruise ship.

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Thoughts on our 2014 AAS Roundtable, Part II

As I mentioned in my general ramblings on our AAS roundtable, the general theme was “access.” Although Alan & Nick in particular focused on issues of accessibility in regards to sources (mostly for teaching), Amanda & I riffed on the theme of accessibility of sources (mostly for research). I spoke for a very short period of time – hoping, I think, that there would be more discussion in the comments period of some of the points raised regarding research (and there was a comment – tied, actually, to Nick’s discussion of the Japan Disaster Archive – about issues related to IP). As it turned on, the teaching portion was apparently of much greater interest to everyone, but I wanted to scribble down some thoughts beyond my short comments at the panel.

In speaking of access, I was specifically referring to the problem of getting into important, subscription-based repositories of digitized sources, databases like Duxiu, ChinaMAXX, China Academic Journals (CAJ), and the like. In some respects, this is the dullest manifestation of anything related to “the digital”: we’re talking about paper sources that have been scanned, OCR’d, and put up on subscription-based sites. We’re not talking world-changing, discipline-transforming use of technology here, are we?

Not exactly, no, but you’d be surprised. During our research seminars in grad school (and at other points, of course), my advisors would occasionally comment on the changes the field had undergone since they did their research decades ago. The ability to do keyword searches of Chinese-language materials has changed the way we research – for one, it means that you (very easily) can find references in the most scattered of places. The example I usually point to is my discovery of a poem one of my playwrights, Meng Chao, published in Xin tiyu 新体育, the premier sports & physical culture magazine of the 1950s and 1960s. I’d been thinking of getting something going on Chinese mountaineering, but turning up this little gem while running a usual search (in hopes of turning up something from one of the theatre or literary journals) really made me sit up and take notice. Now, I did have a similar experience after I purchased a 1967 newspaper article on ghost opera off of the second hand book website, kongfz.com (I’ve written about the glories of online book shopping in China before). There, I noticed a strange line about a 1962 spoken language drama titled Mount Everest. But that was happenstance on a whole different level – the kind of thing that is tremendously difficult to replicate.

My advisors commented on the change – the ability to really drill down on a narrow set of terms or people and have hundreds or thousands of articles at your fingertips is quite different from spending ages paging through paper documents by hand, looking for scattered references. On the one hand, there’s a lot that can be gleaned from perusing hardcopy sources while you look for references here, there, and everywhere. On the other, databases can turn up references in the least likely of places – like Meng Chao in a magazine that I would never otherwise pick up while researching opera!

The accessibility of these databases, with enormous stores of documents, hasn’t lessened my reliance on hardcopies; for instance, I own a fairly complete run of Theatre Report 戏剧报 for the years between 1955 and 1966. This is one of the primary sources for my work on opera reform & it was a fairly expensive (and space-consuming) thing to purchase. I did so because I like being able to browse hardcopies, and it is different from “browsing” digitized issues on CAJ, or doing specific keyword searches on Duxiu. I also own a lot of very minor regional drama publications from the 1950s, most of which don’t exist in libraries or digital archives. But there’s simply no denying that one reason I managed to cough up a dissertation that was reasonably solid is because I had the tools at my disposal to make wading through thousands and thousands of articles feasible. These tools are simply part of doing research these days – important parts of research.

And unfortunately, because I didn’t land at a school that has a large Asian studies program & the resources to devote to it, it’s access I’m scrambling to maintain after this year. Access that my work in large measure depends on. Before this gets taken out of context as a “poor me, I didn’t land a job at an Ivy” whine, let me say that I’m quite happy where I am, and this is problem that extends to what I suspect is most of us in this field (at least in the US). I realized that this was a bigger problem than I had first thought when a friend, who is installed at a very well-respected private institution (although one with – again – a relatively small body of Asianists) emailed to ask what I was doing about access; I was shocked that my friend’s school didn’t subscribe to these kinds of resources. So even places that look like they have more money to fling at research sources than my land grant institution often can’t justify it for a handful – if that – of faculty members.

My advisors may have commented on the way this changes how their grad students approached research topics, but no one is talking about how access – or not – to these sorts of materials are important for the field as a whole. Most of us don’t wind up at institutions with a large population of Asianists, and anyone in academia can speak to the trimming of budgets that make every penny really count. In today’s climate of reduced funding for libraries, and the fact that many more schools have at least one Asianist (if not more) on the faculty than was probably the case forty years ago, what happens to those of us outside the realm of a relative handful of institutions that can afford subscription services?

Here’s what I sort of feel like my field is telling me, mostly by not saying anything at all (that’s Duxiu, by the way, my most oft-used database):

Screen Shot 2014-03-29 at 3.49.54 PM

 

This is a really, really important issue, and it’s something I feel like our (inter)national organization dedicated to Asian studies could actually facilitate discussion on – and maybe even solutions. Database companies are not set up to cater to individual scholars seeking access; they negotiate contracts with individual universities and consortiums (many UC campuses, for instance, buy in to online resources together). Some companies, like East View (which handles CAJ and other Chinese materials, as well as databases of Russian & Arabic sources), specifically request you go through your libraries – and based on their pricing structure, my university would fall into the same category as, say, Harvard or Berkeley (which certainly have a lot more Asianists than we do!).  I am definitely exploring my options, including getting in contact with institutions that have (in theory) service to neighboring areas like Montana as part of their mission. But wouldn’t it be nice if people – including independent scholars, and people in more populated areas – had an easy way to buy in to subscription services?

In my presentation, I mentioned the German system, which is brilliant, wonderful, and inclusive. Individuals – and institutions – can subscribe to CrossAsia, which provides access to a wide variety of subscription services. All an individual needs is a Berlin Staatsbibliothek card (which is acquired for a very reasonable yearly fee); those affiliated with institutions can get access in that way. Over dinner, Hilde explained a little more about how CrossAsia came into being – basically, an individual librarian marshaled the entire effort and managed to pull all German universities into the system. For small outposts, it actually made it affordable to get their Asianists access to a huge number of databases. For much bigger programs, it wound up being cheaper for them to both maintain access to the things they already subscribed to, and gain access to new resources. Put into American terms, it’s a system that made sense for the Montana States or Mary Washingtons of the world and the Harvards and UC systems.

It would be delightful if this could be replicated nationally, but the US isn’t Germany. Still, I can’t help but feel there’s more we collectively could do as a field to make inroads in ensuring access to vital resources. I chatted with a colleague after this panel, and mentioned the access issue – he said that it was funny (though not surprising) that a lot of the promise of digitization & popularization, etc. has wound up reinforcing old elitist boundaries (this is someone who left one of those Old Elite Schools to come to a land grant institution, so it’s not bitterness on his part). No institution could afford to replicate today the kinds of collections found in the bastions of area studies – not even the bastions, as the price of (print) sources is simply astronomical in many cases. And yet, very often, access to these things which should help spread the wealth around a little more is still limited to places that can afford to cough up very expensive yearly fees, negotiated by individual institutions. It’s just gatekeeping of a different manner.

I’m not asking to simply leech off schools with better endowed libraries than my own, for free; I would cheerfully pay my own money – far more than the cost of a Berlin Staatsbibliothek card – every year to ensure I had access to materials to continue doing my research with a minimum of muss and fuss. At the same time, I am not in a position to negotiate as an individual with CAJ, with Duxiu, with the People’s Daily database. If the German case proves anything, it’s that not just smaller institutions won by coming together in a consortium: even the big, elite Asian studies institutions got something out of the deal (the same thing smaller institutions got, actually: more & better access, cheaper). The more people – or institutions – you have bargaining with database companies (who really have a lot leverage in this situation, just as companies like JSTOR have in providing access to academic journals), the better.

Bigger programs are already subsidizing my research, to some extent – every time I order materials on inter-library loan (things like microfilm – the type of sources that are often available, at least for my period, online through databases), that costs everyone money: my library, their library. Does ILL really make more sense than providing some kind of buy-in to subscription services for a reasonable fee? I’m not a librarian – and don’t know the economics of everything – but I think we need to at least start having a conversation (between academics, librarians, and database companies) about how we could all work together. Both the elite institutions, and those of us who have left the elite nest at the conclusion of our graduate training.

I’ve been encouraged to talk to our library about subscribing to at least one critical database, and I’ll probably broach the subject with our librarians (and see what suggestions they have). But truthfully, I am at a land grant institution, one without massive resources or a wonderful Asian studies collection. I’m a lot more interested in making sure my students have access to books, so I can stop lending out my personal copies of tomes I consider basic acquisitions for an academic library. The thousands and thousands of dollars a year it would cost to negotiate access that would benefit only me are, in my opinion, better spent on acquisitions that would benefit a lot more people. 

I’m not ashamed for holding a TT position at a school without a history of being a hotbed of Asianists. Really, that describes most of us – few of us will wind up at institutions that look like the universities where we trained as grad students. Even a relatively lateral move – say, from one UC to another – is not going to mean a total equivalency in regards to resources (for one thing, different schools – even the bastions – have different emphases in their collections). Isn’t this the kind of discussion we should be having? The debate over open access to academic publications acknowledges that databases are a relatively new, very important issue – and access to those resources is incredibly important. The accessibility of primary source databases should be part of that discussion. And, just like bigger conversations on teaching and research, this is something that I want my field to be participating in. Keeping an eye on AHA discussions is great, but there are some specific issues here that we need to be discussing, not just skirting the edges of in broader, discipline-wide conversations.

Things have changed a lot since my advisors did their training. I just hope that it doesn’t take another forty years for us to collectively figure out how to manage the changing landscape of the past ten.

Thoughts on our 2014 AAS Roundtable, Part I

Chinese typewriterI just returned from a rousing Association of Asian Studies annual conference in Philadelphia, which is the annual gathering to wallow (in the most wonderful way) in Asian studies for a few days with old friends & new friends. What follows are some (probably confused and somewhat random) thoughts on the panel I was part of (part I) & some expansion on things I only touched on in a few minutes (part II) – I think we’d all like to keep a conversation going & I hope this year’s AAS (and our panel) was a piece in getting that conversation going and sustaining it.

I was part of a roundtable called “Charting the Digital in Asian Studies: Promises, Realities & the Future of Teaching and Research.” It was spearheaded by one of my best friends in the field, Amanda Shuman (PhD candidate in East Asian history at UC Santa Cruz) – we talked last spring about getting a panel on “digital humanities” together (because we’re not really doing as much discussion as a field about tools & methodologies for teaching & research as we should) & Amanda did the legwork. To our great surprise, we were actually accepted. Amanda was unable to attend in person this year because she was recently delivered of child, but she Skyped in to the panel (the technical issues are a story for another day, I suppose).

I was really delighted to be included with a very experienced panel of fellow Asianists doing some really amazing work. Hilde de Weerdt (professor of Chinese history at Leiden) was our discussant & also introduced her own very new course aimed at getting students both working with classical Chinese sources & using digital tools to map those sources (in this case, correspondence). We also had Alan Christy (professor of Japanese history at UCSC), who I met for the first time (having heard a lot about him from Amanda) last year when he graciously allowed me to tag along to a workshop in Santa Cruz set up to discuss a long-running UCSC course with a significant digital component (Eternal Flames: Living Memories of the Pacific War). This go-round, he discussed another project with students involving a large collection of photographs of Okinawa in the 1950s, also under the auspices of the Center for the Study of Pacific War Memories at UCSC. Sue Fernsebner (professor of Chinese history at University of Mary Washington) – my undergrad mentor who I’ve written about here – talked about her experiences designing and implementing an undergraduate methods course with digital components (she posted some links & description over on her blog). Finally, Nick Kapur (post-doc at the Reischauer Institute of Japanese Studies at Harvard) discussed his involvement in Harvard’s Digital Archive of Japan’s 2011 Disasters.

It was in one respect a little disappointing (having absolutely nothing to do with my fellow panelists or our discussion!): it seems a shame that there are so few panels at the “premier Asian studies conference” dealing with the practical matters of teaching & researching concerns (related to the digital or not; but bluntly, I think the issues we were talking about were largely just as useful for people who have no interest in “the digital” or computational tools). Ian Bogost, one of my favorite (and grumpiest) people in academia, has written a fair amount about the problems inherent in these “digital humanities” discussions (and certainly, a lot of other people have, too). I’d like to think we weren’t simply (in Ian’s words) “pat[ting] ourselves on the back for installing blogs and signing up for Twitter” – I am always keenly aware of the general lack of knowledge among historians at large. The general theme of our roundtable was access (in various permutations), and in its teaching manifestation, one even the technophobes among us should be interested in: how do we, as Asianists, get our students into sources – beyond the limits of those available in translation – when our students generally don’t have the capability to read those languages?

This isn’t a “digital humanities” problem, it’s a “we teach things in languages other than English” problem. Alan described the types of discussions he’s had with students who come in wanting to research a variety of topics. “Do you read Japanese?” he queries. Of course they don’t. “Well, there are all sorts of things in Japanese; nothing in English; sorry, pick something else.” I’ve only been installed in a faculty position since last August & I’ve had this same conversation multiple times. “Great idea!” I say, when a student trots out an interesting research topic, but one I know that’s simply not feasible given linguistic limitations. “But you can’t.”  I jealously look at my Americanist colleagues, who can cull from their plethora of English-language sources to find things their senior capstone students can work with. It’s not that I don’t have sources; I have tons of them! But they’re in Chinese. I would love to find ways to introduce my students to sources that are not only in my general area and happen to have found their way to English translation (to have a useful collection of sources – in English – like this is rare enough; one reason Sue’s methods course was based on the Taiping Civil War, since there is a weighty 3 volume set of documents/documents in translation), but things I have worked with extensively in my own research.

It’s really inspirational (I hate using that word; it sounds schlocky in the context of teaching, but it’s true) to listen to Alan talk about taking students who don’t read Japanese into Japanese archives in Japan and having them really get into sources. Obviously, they can’t read them, but he noted that students’ abilities to suss out relevant sources is really quite impressive – particularly considering their lack of linguistic skills. How might we use digital tools to facilitate that sort of experience? Who doesn’t want their students to be excited about research – excited about archives – and to have them being excited about doing work in a foreign language they don’t know? Wow!

That’s why it’s disappointing to me that we had a somewhat sparsely attended panel at our “premier” conference, because I really think this is the sort of discussion that is most fruitful at a place like AAS. Sue mentioned that the American Historical Association conference had a lot of panels concerned with teaching & research methodologies; I’d like to hear from historians in other areas (and I do like hearing what methods, tools, and approaches my colleagues are using), but honestly, I want to hear from people who teach classes in areas like me. I want to hear Alan, Hilde, Sue & Nick (and others) talk about how we get students into foreign language materials in productive ways – and yes, that often involves what falls under the heading of “digital humanities.”

I think Ian’s criticisms from a few years ago of “digital humanities” are well taken, but one reason that I occasionally feel a little defensive is that a great many other people aren’t trying to lead undergrads through a very foreign history, where the tools of our trade are things in foreign (and very difficult!) languages. Can you blame us for getting a little excited about what must seem very pedestrian tools and oh-so-twenty-years-ago methods to academics in compsci or other “computational” fields? Ian talked, in a 2011 post, about the problems of “digital humanities” borrowing, rather than inventing, tools:

… the digital humanities more frequently adopt rather than invent their tools. This is a complicated issue, related to the lack product development and deployment experience in general among humanists, and their lack of computational and design abilities in particular. (By contrast, most scholars of physics or biology learn to program computers, whether in FORTRAN or MatLab or with even more advanced and flexible tools.) As a result, digital humanities projects risk letting existing technologies dictate the terms of their work. In some cases, adopting existing technology is appropriate. But in other cases, the technologies themselves make tacit, low-level assumptions that can’t be seen in the light of day. While humanists can collaborate or hire staff or otherwise accomplish technical novelty, it’s often at a remove, not completely understood by its proponents. The results risk reversing the intended purpose of the humanities as public spies: taking whatever works from the outside world un- or under-questioned.

This is all very true (and a good cautionary point – Alan & Sue both talked about their efforts at learning more of the ‘under the hood’ stuff); on the other hand, most scholars of physics or biology don’t learn Chinese, Japanese, Korean (on top of much more pedestrian European languages, of course) and their classical antecedents in some combination. On some level, griping at us because we don’t also program is just dumping salt into the wound of language acquisition (which we already have to do a lot of). How can we design tools – or even know what we’d like to accomplish – if we haven’t mastered the basic tools of our historical trade? On the other hand, when do we learn how to program? During grad school? While scrambling to get tenure? After tenure? Never? Since I do hang around the edges of game studies, I know a lot of people (including Ian) who are incredibly technically proficient and I never forget that I’m barely competent in the most basic of ways when it comes to using technology. But do I really have to try and catch up to them, on top of just trying to be the best Chinese historian I can be? Is anything less than this just feeding the problem – am I one of those people patting myself on the back for being barely technologically competent? I’d like to think not, but I don’t know.

In any case, some of this is very specific to certain subsets of the historical discipline, which is precisely why I’d like to see more discussion and debate at our conferences (and our big conference in particular). It would sure beat seeing yet another person stand up and read us a 10 page paper in a flat monotone, don’t you think?

Speaking of patting ourselves on the back for using Twitter, the live tweeting at AAS is pretty dismal (and that’s being generous), much to my chagrin; but (not surprisingly), all of my fellow panelists can be found there:

Amanda
Hilde
Alan
Sue
Nick

“As if our old companions have returned in a dream”

Xu CanAcademia is funny business: I’m sure there must be other jobs that train you for a relatively long period of time & then dump you out for your actual training after you’ve secured employment, but I can’t think of any. My first semester as a real, live professor was fascinating and frustrating and wonderful and awful – all things wrapped up in one. I was fervently thankful for winding up at a nice university, in a nice department, with nice students, and nice colleagues. But I woke up many mornings feeling pretty terrible about my teaching ability, my ability to put competent syllabi together, my ability to get other stuff done in addition to teaching a big(ish) lower division survey course & an upper division course, and so on and so forth. I had a few meltdowns (though fewer than I would’ve expected, truthfully). As a colleague said to me, it’s a terribly demoralizing thing to get up in the morning and feel like you suck at your job; on the other hand, it’s not like we get any training in this stuff.

In any case, it was a learning experience & certainly wasn’t the disaster it could have been, but it’s been with no small relief that I’ve discovered I am (sort of) getting my teaching legs. A few years ago, I had the opportunity to teach a course on “women and the Chinese revolution” at UCSD, which I taught in the way I thought it was supposed to be taught. What I discovered is that when you start in the late 19th century, it is (or it is for me) very hard to get students over the May 4th hurdle: there’s a certain narrative about Chinese women “before,” and a narrative “after,” and despite trying to illustrate the problems of – or reasons for – a particular narrative of “before,” it’s hard to do without showing. So I had a somewhat wild and crazy idea, when I decided my second semester of teaching would include teaching “Gender and East Asia,” to scrap the 20th century focus & go back: way, way back, and pull out the things that have been so compelling for me. I thought (and still think) if I could just underscore some aspects – really show them, let them read these wonderful things I love so much! – my students would come away with a better appreciation for the lives of women prior to their miraculous “emancipation” in the 20th century. Time will tell if this approach will work (the syllabus needs a lot of tweaking, as they always do), but it’s been a lot of fun seeing how students respond to these documents I love so well.

I am not a historian of gender. In my own research, I deal largely with male intellectuals (I think the only female voices – besides the “voices” of ghosts written by men – are the odd essayist or artist), and though I’m dealing with a topic that has been examined through the lens of gender with great success (Judith Zeitlin’s amazing The Phantom Heroine: Ghosts and Gender in Seventeenth-Century Chinese Literature), it’s not a dimension I explore in any systemic manner. I think there’s something about the fantasy of ghostly women that I need to explore further – and hopefully will in my monograph! – but I would never claim to be part, or even really want to be part, of the amazing circle of people working on gender history in China.

At the same time, surveying my own career, my interest in Chinese history was largely sparked (and later nurtured) by both secondary works of gender history, and primary sources dealing with “the question of woman” in the 20th century, Ming-Qing women poets, and those pesky ghosts. Would I be a Chinese historian were it not for Xu Can 徐燦 or Dorothy Ko, Lu Xun’s “What Happens After Nora Leaves Home?” or Susan Mann? Probably not. Even my first literary love in East Asia – way back in high school – was Sei Shonagon’s Pillow Book. So it’s something of a pleasure to introduce to students – many of whom have no experience with this stuff – to things I love so very  much. But I can find it inordinately frustrating, mostly due to my inability to package all of it as well as my professors did. I would like to think that my enthusiasm shines through & helps with some of that, but I am never so unsure of myself as when I am completely unable to stimulate discussion on a short story of Lu Xun’s, for example (this has been a bugaboo of mine since my very first time in front of an undergraduate class; I despair of my ability to ever do it well). The closer you are to something, the more you desperately want to get across “the purpose,” why it’s important, the meaning – you want to show why it’s something you love so much (or I do, at least). I realized it’s one reason I’ve been a bit frantic about the idea of revising my dissertation: I really care about these intellectuals, Meng Chao in particular, and he deserves a better biographer than me. Because if his story is going to be told in English for once, it needs to be good. He deserves it. I’m afraid of not being able to do him – and his beautiful ghost – justice; the prospect seems worse than not writing it at all.

I’ve had an up and down week here, one where I’ve felt like a horrible teacher, a horrible researcher, a horrible colleague, a horrible human being, for no discernible reason (I suspect part of it is the long winter here grating on me a bit, and just general exhaustion that often hits in the middle of the semester). I’m terribly homesick for some place that’s never existed (namely, somewhere my favorite people all are, neatly collected for me), a bit lonely, and fretting about my dissertation, a fresh wound into which I continue to pour salt in a very masochistic manner. So – in between getting work done and panicking about my life – I’ve returned to old friends, most of whom I didn’t have time to introduce my students to. It’s a good reminder of why I do this stuff, even if I don’t “do” women’s writing culture in imperial China. A reminder that I’m lucky to be here, and very lucky to have the flexibility to teach topics in ways that resonate with me; a reminder that I’m probably not as terrible at conveying much of this as I think I am, as I know my affection for these long-dead authors and their lives must shine through.

Much like listening to my beloved lute music, it’s hard not to be melancholy when reading many of my favorite poets in English or in Chinese – but it often makes me feel better. It’s partially the subject, partially the fact that I have memories attached to my books, when I first read so-and-so, first learned of such-and-such. First taught this, that, or the other. I gave a colleague one of my favorite monographs (Andre Schmid’s Korea Between Empires) last week & my heart nearly broke when I pulled it off the shelf – it’s been a long time since I last read it, but it’s battered and tea stained, having been carried in my purse when it was new (along with a not-totally-empty travel mug) for several weeks. And all that seems like so long ago (and it was!). My big poetry anthology was purchased at Eslite in Taipei years ago, for the princely sum of 1225NT (around $40 – not a bad price for an enormous, wonderful book); every time I pick it up, a lot of memories come rushing back. It’s dog-eared and battered (my love of a volume can usually be discerned by its degree of dog-earedness; also on how many coffee or tea stains it has on its edges), but I still occasionally put my nose in it and inhale deeply. It represents a lot of stuff that no longer exists. So maybe that’s one reason I get anxious about teaching this stuff; I feel like I’m teaching part of me (and, as I often remind my students, histories often reflect more on the present than they do on the past they purport to represent; surely the same extends to teaching). I don’t know that I’m doing these women justice, but I’m trying, and surely that counts for something.

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“Shuilong yin: Matching Su’an’s Rhymes, Moved by the Past” (Xu Can, trans. Charles Kwong, from the Women Writers of Traditional China)

Under the silk tree’s flowers we lingered;
Then, I once tried to explain to you:
Joy and sorrow turn in the blink of an eye,
Flowers, too, are like a dream –
How can they bloom forever?
Now indeed
The terrace is empty, the blossoms are gone,
Leaving weeds enwrapped in sprawling mist.
I recall the time of splendid sights,
The time of bustling glamour,
Each seizing on the spring breeze to show its charm.

Sigh not that the flower-spirit has gone afar;
There are fragrant flower poems inscribed on floral paper.
Here, pink blossoms open and close,
Green shade hangs dense and sparse,
Greeting us as though with a smile.
Holding a cup, we may chant softly,
As if our old companions
Have returned in our dream.
From now on,
Candle in hand, let us admire the flowers;
Never wait till the flower sprigs have grown old.

“Unfortunately China is very hard to change”

Lu Xun posterI just finished my second week of school as an assistant professor, and while there is a lot of new happening in my life right now on all fronts (particularly professionally), I’m traversing a lot of relatively well known ground in my two courses. I haven’t gotten to the fun bits of my introductory course on modern East Asian history, but we’re trucking along in my “Modern China” course (which is, in point of fact, a course on the history of the PRC) and I’m coming back to old friends after a long time away from them.

This week, my students read bits of Li Dazhao, Chen Duxiu, and Lu Xun. As I admitted to them, the Lu Xun – “What Happens After Nora Leaves Home?” 娜拉走后怎样?- was a semi-selfish choice for me. It was a slightly out of place essay (we haven’t covered “the question of woman” in depth, unlike like the last time I taught the essay – which was on women in modern Chinese history). But I knew we wouldn’t have much time to spend on my favorite Republican writers, and really, while I would’ve liked for them to have read all sorts of things from Lu Xun (and a lot of others) – “Nora” was a ridiculously influential essay in my own life, and one that I think shows Lu Xun off to some of his best advantages.  I’m not really overstating the case when I say that this one essay – actually a talk given at the Beijing Women’s Normal College in 1923 – is one of the primary reasons I became a Chinese historian. It was Lu Xun and Dorothy Ko’s account of Jiangnan women in the Ming-Qing period  (Teachers of the Inner Chambers) that I really glommed on to – things that, for whatever reason, I connected with in a particular way that I hadn’t before in my other history classes. I later realized the incongruity of those two influences, but it probably has something to do with the way I’ve turned out as an historian.

“Nora,” perhaps because it’s an essay I’ve been reading for a long time, encapsulates for me the reasons I love Lu Xun: his pessimism, his snarkiness (is it any wonder that the man helped lift zawen into an art form?), his tendencies towards “There are these problems, here they are. Now you figure out how to fix them.” He’s not an optimist at all, nor does he claim to have all the answers (or any). I actually like that about him, especially considering the period he lived and worked in; it’s also interesting hearing how students respond to him. So many of the sources I give them have eternal faith and optimism in this inexorable march of progress – I think it’s a bit refreshing to hand them something that says: “Great, ‘modernity.’ And? Where exactly are we going with all this?”

The first time I “taught” Lu Xun (the first time I ever stood in front of a class of undergraduates as The Person In Charge, actually), I was left in charge of an upper division class for a day while the professor was at a conference. I had no idea what to do when told “Well, just go over ‘Diary of a Madman’ and ‘Ah Q’ and go from there,” and I’m sure many of those students still have no idea what to-do over Lu Xun is (maybe this is one reason I come back to “Nora”: I know what to do with the essay, and it’s one that I love talking about). I paced in front of the classroom, clutching my battered and coffee-stained copy of Lyell’s Diary of a Madman and Other Stories, begging the students to say something – anything. It was my first time realizing that dealing with fiction (or visual culture, or films, or whatever) in a historical manner is not as straightforward as I had thought it to be.

I still don’t know that I can adequately convey how much I love Lu Xun, and why, to my students, but I try. I show them my propaganda poster from 1974/5 (above), which has watched over me throughout grad school. I impress upon them how important he’s been in modern China, how revered – but also how dangerous his writings have been perceived as. One of my Chinese teachers in Taiwan related how she came to know Lu Xun, read surreptitiously in the period when his works were banned.

As it turned out, this was a good week to talk about Lu Xun – he’s back in the news again, because he’s continuing to disappear from textbooks on the Mainland. It’s interesting to watch this from a distance, and while I have no doubt that concerns over the government’s stance that “middle school students shouldn’t be doing too much deep thinking” are well founded, I also think it’s a little ridiculous to expect middle school students – Chinese or not – to “get” Lu Xun.

I once had an enlightening conversation with a friend – who was educated in the Chinese system through secondary school – about Lu Xun. I was bubbling enthusiastically about why I enjoyed reading him and how I always found something new when I came back to well-loved essays like “Nora.” “Oh,” she said, in a pretty bored manner, “I read that stuff when I was eleven.” I was a little taken aback, and a bit offended – of course I couldn’t be so blasé about having read Great Authors of Modern China at a young age, what American school kid could? – but a professor, also educated in China, said thoughtfully when I relayed this to him: “Well, don’t feel bad; he really is a giant & he’s said things that no one has said better since,” and also this, which I thought of when reading the recent kerfluffle. “It’s hard to appreciate it when the stuff is shoved down your throat from an early age.” I had a fundamentally different relationship with Lu Xun, and not just because I was American.

In sixth grade, we read Le Petit Prince. The joys of Saint-Exupéry were lost on me at that tender age; I thought it was an utterly stupid book. I mean, really – talking foxes and boys from outer space and bitchy roses? I read the book again as a senior in high school, this time in French, and I adored it – I “got” it in a way I couldn’t have, probably shouldn’t have, when it was being crammed down my throat, as it were. Of course, it was a children’s book in a way that Lu Xun’s works are not and never have been. But I think that general arc of needing a certain amount of maturity to really “get” something is rather similar.

Perhaps the government – in a scramble to prevent middle schoolers from thinking “too deeply” – is actually doing them (and all of us) a favor. Who, I wonder, got more out of Lu Xun: the 11 year old who had him and his status as a Great Writer force fed to them from a young age, or my Chinese teacher from Taipei who read him (with all the thrill of nibbling on forbidden fruit) at night, under the covers with a flashlight (OK, embellishing a bit there – but still! Forbidden or discouraged often equals desirable!)?  I’ve watched American college students struggle with “Ah Q” and “Diary” and other writings of Lu Xun (and many other authors). I still struggle with him, much as I love him. I can only imagine what a 12 year old does when presented with one of these essays. Do they laugh at his wit and sarcasm? Ponder his pessimism? Or just consume him as they’ve been taught: reverently, or with sheer boredom? I’ve watched college students (even those, like many of mine here at MSU, who have very little experience with Asian or Chinese history and literature) ask thoughtful questions – deep questions – about his writing that I don’t think the average (or even the exceptional) eleven or thirteen or fifteen year old anywhere is ready to ask, or even think of.

My students asked questions about the very same things Lu Xun brings up in his most recently removed story, “The Kite”: forgetting, historical memory, and consequences. They also asked about dreaming for the future, holding on to the promise of Something Better if we just get through the terrible now (I was delighted with this, since it presages one of the more difficult texts I’m asking them to engage with this semester, Ci Jiwei’s Dialectic of the Chinese Revolution: From Utopianism to Hedonism). They were the kinds of questions with no easy answers, things that aren’t really designed to be answered right then – the type of response I want my students to have to him.

Lu Xun, and a lot of his compatriots, are special (I do not hang posters of average people on my walls, after all). I wonder if this process of moving Lu Xun back to that realm of the exceptional – the off-limits – won’t do more for his legacy than continuing to flog him to students at a young age. And do more for his would-be modern readers, at that. The great whip he wrote of will come; who knows, he may be a spark for that whip. But probably not if he’s continuously relegated to the heap of “boring crap we had to read in middle school.”

Unfortunately China is very hard to change. Just to move a table or overhaul a stove probably involves shedding blood; and even so, the change may not get made. Unless some great whip lashes her on the back, China will never budge. Such a whip is bound to come, I think. Whether good or bad, this whipping is bound to come. But where it will come from or how it will come I do not know exactly.

And here ends my talk. 1

Show 1 footnote

  1. Lu Xun, “What Happens After Nora Leaves Home?”, in Hua R. Lan & Vanessa L. Fong, eds., Women in Republican China: A Sourcebook (Armonk, NY: M.E. Sharpe, 1999), 181

What might have been & what has been

Yesterday, I defended my dissertation, and (pending paperwork being filed) am now qualified to call myself ‘Dr.,’ if I were so inclined (which I’m not, but that’s a story for another day!). I can’t help but be a little wistful; getting to and getting through grad school took up most of my 20s. I’ve pingponged around the globe, lost relationships, gained relationships, felt generally unsettled, and grown a lot. I’ve had a relatively charmed existence, as far as these things go: the things that usually get griped about by humanities grad students (and rightfully so) have been blessedly far from my grad school experience. Even in securing the first golden ring – a tenure-track job, one that I’m damn excited about – was done with a minimum of muss and fuss.

Which isn’t to say grad school was a walk in the park. I don’t know anyone who has genuinely coasted through grad school – even the most brilliant people I know have been gnawed at by insecurities or been busy whipping themselves over various hurdles. I arrived woefully underprepared; I was good enough to get into a good PhD program, but not really ready for its rigors. I was extraordinarily intimidated when I showed up at UCSD, where I was surrounded by incredibly smart, talented colleagues (many of whom had gone to prestigious schools and had MAs), shepherded intellectually by two giants of my field, and fumbling around trying to figure out how to be a grad student, never mind a Chinese historian. My natural inclination towards anxiety meant I spent my first year and a half in a more or less constant state of panic. For that first year and a half, I cried every time I had to go speak to one of my advisors. This wasn’t because he was mean, or horrible, or yelled at me. But I knew he was disappointed with me – with atrocious Chinese skills, a startling lack of breadth in my knowledge, defensive to the extreme, an “intense” conversationalist and a bit tone deaf at times – and I felt that keenly. So, for that first chunk of time, every time I went into his office, I would sit and talk to his filing cabinet, because I was too ashamed of myself to look him in the eyes. More precisely, I would cry at his filing cabinet. It was horrible. I can only imagine what the advisors must have thought – what had they gotten themselves into?

The fall quarter of my second year was a spectacularly bad period – I was having an existential crisis and semi-contained nervous breakdown. I went – often – to one of my favorite professors, who gave me the intellectual pat on the head I desperately wanted (‘You’re valuable to this field; you will go on and do something; you have value because of you‘), but also said something else that gave me a glimmer of hope: if you can make it through this, you’ll be able to do anything. He talked me off my metaphorical ledge when I was ready to crawl in and admit defeat to my advisor’s filing cabinet, and beg for letters of recommendation to programs in other fields. “Let’s not do anything hasty.” It didn’t stop my obsessive worrying, but that – along with a couple of other serendipitous events – at least help put me back on a semi-even keel. Things got better. I found a topic I adored; I trotted off to a summer program to improve my Chinese; I stuffed my schedule with extra courses I didn’t “need,” but really wanted to take; I made more friends at school. I nearly killed myself with an overly ambitious schedule, but it was so good for me.

As the denouement indicates, I got over my existential crisis eventually & didn’t totally crash and burn. I was not – have never been, still am not – a perfect grad student or academic, but I found topics I enjoyed and seemed good at. My Chinese improved, I got less defensive, I got better at teaching. I got that breadth I was so desperately missing my first year and a half. I am still a loud mouth, but I try hard to rein it in. I grew up a lot, largely because my professors didn’t lose faith in me. Even when it seemed I was skidding towards disaster (going on the market with only 2 dissertation chapters written was the last great example of that), my advisors counseled wisely and did everything (and then some) that good graduate advisors are supposed to do. I like to think it paid off, and I’m a reasonable credit to the program – or at least not actively besmirching its reputation.

Although our advisors usually get the lion’s share of credit for turning us into productive members of the academy (and indeed, they do deserve a lot of credit, to say the least) – I’ve always thought it a bit unfair. What about all those other, less exalted people who have had so much to do with our intellectual upbringing? I never would have found my way to UCSD had it not been for one person who took the time to give me blunt advice, but also encouragement.

The 'Burg (1862)

The ‘Burg (1862)

I am bizarrely linebred to the UCSD modern Chinese history program from an academic perspective, particularly since I graduated from a school that most people have never heard of & one that, while having some well-regarded programs in history & historic preservation, doesn’t have a great tradition of Asian history (University of Mary Washington, née Mary Washington College, in Fredericksburg, VA). One of the first history classes I took after transferring to Mary Wash was an intro to Asian history course (in another example of coming full circle, I am using a novel I read in that class in my first intro to East Asian history course). That professor actually left after that semester, taking up a position at UCSD, and is now one of our talented premodern Chinese historians. A gap year with a visiting professor, and then Sue Fernsebner arrived, having graduated a few years earlier from UCSD. I’m not exaggerating when I say the first seminar I had with her – in her first semester of teaching at Mary Wash – changed my life. In one of those weirdly poetic moments that life is peppered with, it almost wasn’t.

I had needed to sign up for a senior seminar the previous spring, and all the hot classes in Euro and American history were going to fill up quickly, or had already. Languishing half empty was a course on “The Chinese Revolution”; my academic advisor said “Well, this one probably won’t be hard to get into. It’s listed as professor TBA, which usually scares people off, and it’s Asian history.” I signed up for it & gave it little more thought until registration reopened a few weeks before classes started in the fall. A visiting professor was offering a seminar in genocide; I thought that sounded interesting, and dropped the Chinese history seminar. 15 minutes later, after waffling internally, I flip-flopped back to the Chinese history seminar for some unknown reason.

I remember that first class. It all sounded wonderfully interesting. After class was over, I asked the professor – who had already made such an exotic topic seem so approachable! – a dumb question about footbinding. Not a particularly auspicious beginning, but I threw myself into this very foreign history. I fell in love with Lu Xun, was fascinated to discover clothing was for sure a valid way to investigate history, and read a lot about things I had never before had any experience with. I think I was probably much like a big, dumb, exuberant puppy: I gobbled up information, was boundlessly enthusiastic about it, didn’t always put as much time into homework as I should have, talked too much in seminar, was probably combative with some of my classmates, but was really interested in it all.

I made a calculated, rather mercenary decision in choosing Chinese history for grad school. This is perhaps why I don’t have as much patience as I should with the people who cry “But I just love [insert oversaturated field with 700 applicants for every position here] so much, I couldn’t do anything else!” The field was (and is) in pretty good shape overall, amazing shape compared to most fields & subfields in the humanities. It would have been much easier for me to go into, say, French history, or English history, or some subfield of American history – all things I enjoyed, and certainly things that would have required a lot less blood, sweat, and tears along the way based on my background. I have had many periods of cursing myself for following this path, but it has, on the whole, been a stimulating and productive journey – and one that’s been blessedly free of most humanities grad student pitfalls, as I’ve said.

Sue never painted an overly rosy picture; she told me quite clearly that I needed to be prepared for an eventuality that didn’t include a TT job. “You never know what the job market is going to look like when you finally get out.” She did everything to help get me on a path to a top program, but didn’t do so in a manner that encouraged unrealistic expectations. I read horror stories of undergraduate advisors encouraging their students to go into over-saturated fields, never letting them in on the open secret of horrible odds for landing a TT job. Who are these people, I wonder. And am always glad I had my mother (with her own grad school horror stories, and someone who left her own tippy-top history PhD program after getting an MA because – in the mid-1970s – the market had already collapsed) and Sue to advise me on the promises and pitfalls of life in the Ivory Tower.

My 2nd year of TAing, I was waylaid by an undergraduate vision of myself – it was 7 PM, after an early evening section. All I wanted to do after a very long day was crawl out to the parking lot, sip my coffee, suck down a cigarette, and get home so I could walk the dog, eat dinner, do some of my own work, and collapse. I was exhausted. But here was a freshman from that section bubbling over with enthusiasm for the Tale of Genji: what is one to do when presented with something like that? I did the only thing I could: stayed and talked and bubbled enthusiasm back at the student for half of a precious hour. But as I walked to my car, I had a realization: that was me, waylaying professors after class, gobbling up precious time they needed to do, well, anything related to their own work, go home, prep for next week’s seminar, whatever. I was ashamed of myself for not realizing that earlier.

Of course, part of what we’re supposed to be doing is teaching, and that extends outside the classroom. Would I have made it this far if, back in 2005, my beloved Chinese history professor had said (more politely, of course): “Sorry kid, have an essay to write/class to prep for/stuff to do that doesn’t include students – figure out moving to Taiwan for language training yourself.” Probably not, no. But even at a student-focused liberal arts college, she certainly didn’t have to extend herself as much as she did, as often as she did, as much as she has over the years (and still does!), for me. I have been really lucky in having an undergraduate professor who didn’t stop being a mentor when I graduated; she’s been a wellspring of excellent advice and wise counsel throughout the years, one I’m supremely grateful for. I’m proud to tell people I studied with her, just like I’m proud to have studied under our advisors. Everyone should have a teacher like her at least once in their lives.

For a long time after I transferred to Mary Wash, my mum was a bit put out that I had refused to apply to other, more prestigious schools. Oh, the missed opportunities! Why hadn’t I applied to UVa or William & Mary? She brought it up again a few months ago, a bit wistfully, but after a pause added: “But then, you wouldn’t have met Professor Fernsebner.” And while I’m sure I’d be doing something interesting that I enjoyed, I probably would not be a Chinese historian.

So – thanks, Sue. I really couldn’t – wouldn’t – have done any of it without you.

Placeholder & recent writing

From Benjamin Breen's interpretation of a 1981 photo of Hu Zhifeng as Li Huiniang

From Benjamin Breen’s interpretation of a 1981 photo of Hu Zhifeng as Li Huiniang

As I’m currently in the frantic final stages of writing my dissertation (for a 26 July defense – grad school is almost over! I still can’t quite wrap my head around it) as well as trying to get my life in order for a big move to beautiful Bozeman, Montana to take up an assistant professorship at Montana State University (I really can’t quite wrap my head around that – even though I’ve known since December, it’s still baffling and quite wondrous, and I’m thrilled with how things panned out this year), I’ve had less time to write than I’d otherwise like. But I have cranked out two pieces I was rather pleased with & they have both appeared in the past month:

The first was a reworked excerpt on a Chinese proposal, c. 1904, to “reform” the game of mahjong. The piece was pulled from my third year research paper (on mahjong & its social/cultural standing from the late Qing through the Republican period), which I have written about a few times here already. I was delighted to be included in Zoya Street‘s new effort, Memory Insufficient, an e-zine that hopes to encourage high-quality historical writing on games. With Zoya at the helm, we can look forward to a lot of good material & I hope the effort really takes off (it’s off to a splendid start, so I can’t wait to see how it develops). In any case, my piece “Mahjong as edutainment” can be found in the second issue, which is on Asian histories in games.

The second is a piece I’m particularly pleased with, on an important subject of my dissertation: the literary figure of Li Huiniang. I hardly ever say I’m happy with a piece of my own writing, but I’m really tickled with how well my recounting of the tale of Li Huiniang – moving from 1981 all the way back to 1381 – came out in “The Woman in Green: A Chinese Ghost Tale from Mao to Ming, 1981-1381.” Ages ago, Maura Cunningham put me in touch with Christopher Heaney, one of the founders & editors of a new journal of experimental and narrative history out of UT Austin (The Appendix). Chris was fantastic to work with, especially considering I was in a particularly flakey period, and the whole staff is putting out such a fantastically creative publication (I absolutely adore Benjamin Breen‘s take on one of my favorite photographs of Hu Zhifeng as Li Huiniang – a bit of his version is seen above, the original is below). I hope the piece was worth it in the end, and just like Memory Insufficient, I am really looking forward to seeing how The Appendix develops – they have already gathered some really impressive, very creative pieces in their first two issues. I hope I’ll have more fun things to contribute in the future. Getting out of the formal “academicese” box is so very valuable for us (and a blessed break from the dissertation for me).

And with that, it’s back to the grindstone. Where has the time gone?

Hu Zhifeng胡芝風 as Li Huiniang

Hu Zhifeng胡芝風 as Li Huiniang